|
Sodomy
ruling, part II: a liberal goldmine
July 5, 2003
The Supreme Court's
ruling in Lawrence v. Texas (the sodomy case) is a veritable gold
mine for liberals and the shifting values they hold dear.
Not many conservatives I know have any desire to see the sodomy
laws of any state enforced against homosexual behavior within
the confines of one's private residence. But the Supreme Court's
opinion had little to do with protecting that kind of privacy
and much more to do with legitimizing homosexuality, moral relativism
and the concept of the Constitution as an evolving document. And
for good measure, the Court also took a gratuitous swipe at American
sovereignty in the process.
Sure, Justice Anthony
Kennedy talked about privacy, and his reasoning could have disastrous
consequences if applied to its logical conclusion, as Senator
Rick Santorum correctly warned. But "privacy" is hardly
what was motivating the majority. The Court was determined to
make a statement endorsing homosexuality as a status, not just
homosexual behavior. This is profound and far ranging, but part
of a continuing progression of cases sanctioning homosexuals as
a protected class. The Court in Romer v. Evans (1996), for example,
struck down a Colorado statute that prohibited granting special
protection to homosexuals under state antidiscrimination laws.
In his majority opinion,
Justice Kennedy criticized (before overruling) the 1986 Supreme
Court case of Bowers v. Hardwick, in which the Court validated
a state sodomy law, for demeaning the homosexual relationship.
"To say that the issue in Bowers was simply the right to
engage in certain sexual conduct demeans the claim the individual
put forward, just as it would demean a married couple were it
to be said marriage is simply about the right to have sexual intercourse."
And, "(The) continuance (of the Bowers case) as precedent
demeans the lives of homosexual persons."
I am not disputing
that a criminal statute outlawing sodomy between homosexuals demeans
the homosexual relationship -- of course it does, and it's intended
to. Until relatively recently our society openly disapproved of
such relationships. But it is equally true that the Court's language
legitimizes such relationships -- and is intended to. Had the
Court merely intended to protect the homosexual act within the
home it wouldn't have addressed the "demeaning of the homosexual
relationship." The Court also acknowledged the "dignity"
of homosexuals "as free persons."
And where this Court
is concerned, forget any affinity for the Constitution's original
intent, much less its reliance on absolute truths. Kennedy continued,
"(The drafters of the Due Process Clauses of the Fifth and
Fourteenth Amendments) knew times can blind us to certain truths,
and later generations can see that laws once thought necessary
and proper in fact serve only to oppress." Are we to infer
from this that the writers of the Bible were blind to certain
truths and that we can now safely discard them as outmoded, prejudicial
and homophobic? This concept might be news to King Solomon, who
told us "there is nothing new under the sun."
Justice Kennedy's
endorsement of postmodern moral relativism and humanism is hardly
new. In Planned Parenthood v. Casey (1996), he and his robed colleagues
wrote, "At the heart of liberty is the right to define one's
own concept of existence, of meaning, of the universe and of the
mystery of human life. Beliefs about these matters could not define
the attributes of personhood were they formed under compulsion
of the State."
Oh well, we might
as well throw out American sovereignty along with moral absolutes
while we're at it. I'm not exaggerating. The Court virtually incorporated
into the Constitution the ever-changing values of other nations
-- "a wider civilization." "The right the petitioners
seek in this case has been accepted as an integral part of human
freedom in many other countries," said the Court. "There
has been no showing that in this country the governmental interest
in circumscribing personal choice is somehow more legitimate or
urgent (than that of other nations)."
Swell. Now we not
only have to contend with the erosion of traditional values from
the aggressive moral relativism in our own country, but that of
other even more "progressive" nations. What possible
justification is there to consider, let alone adopt, as constitutional
principles the values of other nations? The last time I checked,
we didn't have an international constitution.
President Bush has
provided badly needed moral leadership in our War on Terror. But
while we're paying scant attention, our moral foundations are
continuing to crumble from within. The president should use his
bully pulpit to challenge this court publicly. Done effectively,
it could lead to the filibuster-proof majority he needs to bring
sanity to the judiciary.
|
|