Sodomy
ruling damages freedom
June 28, 2003
President John Adams
famously said, "Our Constitution was made only for a moral
and religious people." In light of Adams' admonition, how
should we view the Supreme Court's decision to strike down Texas's
sodomy law?
Is the decision (and
the cultural conditions it is doubtlessly based on) more evidence
that America has degenerated into an immoral nation unworthy of
the Constitution? Have we abandoned the moral foundations of our
freedoms?
I think a strong case
can be made that we are moving headlong in that direction, but
perhaps for different reasons than you might suspect. The decision
demonstrates that we are losing our moral undergirdings, but not
necessarily because it reflects that our society condones (and
darn near embraces) behavior historically considered aberrant.
You see, on its face,
the decision doesn't particularly turn on whether society sanctions
homosexual behavior but on the supposed constitutional right to
privacy. So instead of addressing the morality of homosexual behavior,
I want to focus on the immorality of judicial activism and what
it portends for American freedom.
When Adams (and others)
made a correlation between faith and freedom, he wasn't saying
that only a sin-free people were suited for the Constitution.
If that were the case, the nation would have been doomed from
the start. For as a devout Christian, Adams believed that all
men are sinners.
Instead, he meant
that for the Constitution to serve as a long-term guarantor of
our freedoms the American people, by and large, would have to
guide themselves by absolute moral standards -- not ones that
shift with the sands of political correctness.
This tendency toward
judicial activism in the last 50 years is a result of our institutional
abandonment of moral absolutes. Judicial activism is grounded
in moral relativism and sustained by the notion that there are
no moral standards that cannot be bent or broken to conform to
society's ever-changing moral condition.
When our constitutional
freedoms are planted in the unstable footings of moral relativism,
they are but a step away from extinction. This is what Christians
mean (and what Adams meant) in saying that no matter how brilliantly
crafted our Constitution, it will not survive as a liberty-preserving
instrument without moral underpinnings. Indeed our liberties are
insured by limitations on government rooted in moral absolutes.
Just consider some
of the methods by which the Constitutional Framers instituted
a system of limited government. They incorporated into the Constitution
the principles of federalism, separation of powers, the Bill of
Rights, enumerated powers, reserved powers and the rule of law.
The sobering reality
is that every one of those doctrines is undermined when a judicially
active court acts as a superlegislature and rewrites the laws
according to its whim, as in the Texas sodomy case or the Michigan
Law School admissions case where the Court affirmed government-sponsored
race-based discrimination.
Regardless of what
you think about the propriety of state laws criminalizing sodomy,
under our constitutional system, it is a matter for the state
governments to decide. There is no provision in the federal constitution
-- except the one the Supreme Court has fabricated over the years
(the right to privacy) -- that can preempt the states on this
issue. Regardless of whether a majority of the Supreme Court justices
happen to believe that reverse racism is justified to correct
past discrimination, the Court has no right to completely contradict
the Constitution in implementing such a rule.
But when moral relativism
is the Court's guiding light, it can take away rights or create
them out of thin air at the stroke of an arrogant judicial pen.
When no fixed principles are immune from the Court's mischief,
the entire Bill of Rights is in jeopardy, because there is no
longer any reliable protection for the minority against the tyranny
of the majority.
Unchecked judicial
activism leads to the erosion of all the foundational principles
of limited government. Federalism takes a hit because the federal
court usurps state prerogatives; the separation of powers is damaged
because the Court encroaches into the legislative sphere; the
Bill of Rights is assaulted because the 9th and 10th Amendment
rights of the people and the states (and the reserved powers doctrine)
are diminished. And the rule of law takes a punch to the gut when
the highest arbiter of law in the nation says that we are a government
of men -- five out of nine robed men, to be more precise -- not
laws.
Some so-called civil
libertarians are touting the Court's sodomy ruling as a giant
step forward for American freedom. It is exactly the opposite.
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